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Author Topic: Das Rayciss: Finding Racism in Cooking Utensils, Sidewalks, and Salad Dressing  (Read 5593 times)

Dem Wypipo

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Did you know that everything is racist?  It's true!  I bet you didn't know that, probably because you're a racist.  So the purpose of this thread is to try to educate you bigots on the omnipresent issue of racism.  The goal is to find anything basic and simple about your daily lives and see if some SJW has illuminated society on the hidden racism that lurks inside...well, everything.

Just type in "<x> is racist" and see what hits you get.  Then post them so we can be educated on our bigotry.

Let's start:

http://www.dailywire.com/news/18904/new-york-times-reporter-says-white-women-sidewalks-amanda-prestigiacomo#

New York Times Reporter Says White Women On Sidewalks Are Racist

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"When white women are in my path, they almost always continue straight, forcing me to one side without changing their course," he complains. "This happens several times a day; and a couple of times a week, white women force me off the sidewalk completely. In these instances, when I'm standing in the street or in the dirt as a white woman strides past, broad-shouldered and blissful, I turn furious."

http://www.msn.com/en-us/news/other/mufti-slams-school%E2%80%99s-cup-rule-as-racist/ar-AApQJjo?li=AAaD62f

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PETALING JAYA: The Perak mufti has slammed a primary school’s policy of having separate cups for its Muslim and non-Muslim students, saying the practice was not only unfounded in Islam but also smacked of racism and hate.

http://www.dailywire.com/news/15861/new-york-times-labels-salad-racist-salad-amanda-prestigiacomo

New York Times Labels Salad Racist. SALAD.

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In an opinion piece titled Why Is Asian Salad Still On The Menu? by Bonnie Tsui, it is argued that the Asian Salad reeks of cultural appropriation by racist Westerners who often use offensive puns and stereotypes to name such Americanized cuisine while fetishizing Asian culture.

nerdball

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Speaking of salad:

https://www.theatlantic.com/health/archive/2016/07/the-sad-ballad-of-salad/493274/

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According to the book Perfection Salad by Laura Shapiro, salads took off during the early 20th century, the era of home economics and scientific cooking. Because of their fussy, labor-intensive, and decorative nature, they were associated with refinement, wealth, and femininity. Some of the things categorized as “salad” at that time actually weren’t dainty or healthy at all, like  “egg yolks mashed with mayonnaise, formed into balls, and rolled in cottage cheese,” or Jell-O salads (which signified wealth because you needed a refrigerator to chill them). But their actual composition didn’t matter so much as their label as salad: “Despite the often hefty ingredients that were assembled in its name,” Shapiro writes, “the salad course never lost its original image as a fragile, leafy interlude that was something of a nutritional frill. … Salads were perceived as ladies’ food, reflecting the image of frailty attached to the women who made them.”



halal oreos

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http://www.theblaze.com/news/2012/09/11/white-privilege-portland-principal-claims-pbj-sandwiches-could-hold-racist-connotations/
Are peanut butter and jelly sandwiches racist? A bizarre question, to say the least, but one that at least one school administrator is asking out in Portland, Oregon. Verenice Gutierrez, principal at Harvey Scott K-8 School, seems to believe that there are racial connotations associated with the common lunch-time meal.

According to Gutierrez, using the example of a peanut butter sandwich in classroom lessons is technically a problematic and discriminatory move — one that was made by a teacher in her building last school year. While such a notion may bring out laughs among those who find it absurd, the principal explains her logic.

“What about Somali or Hispanic students, who might not eat sandwiches?,” she said. “Another way would be to say: ‘Americans eat peanut butter and jelly, do you have anything like that?’ Let them tell you. Maybe they eat torta. Or pita.”

Somehow, by mentioning a food that the majority culture regularly eats without also discussing other meal options, the teacher was purportedly violating discrimination standards. So, to combat any additional PB&J-related offenses, the principal is treading carefully. And she’s not alone.

Portland Public Schools is in the process of integrating “Courageous Conversations,” an equity training that has been coming in phases over the past few years. The Portland Tribune explains the district’s intentions, in detail:

Through intensive staff trainings, frequent staff meetings, classroom observations and other initiatives, the premise is that if educators can understand their own “white privilege,” then they can change their teaching practices to boost minority students’ performance.

Last Wednesday, the first day of the school year for staff, for example, the first item of business for teachers at Scott School was to have a Courageous Conversation — to examine a news article and discuss the “white privilege” it conveys.
The demographics that are present in the district have apparently led leaders to tackle this purported “white privilege” issue head-on. Currently, 50 percent of students at Scott K-8 are Hispanic, 15 percent are black and nine percent are Asian.

Naturally, there’s some controversy, especially considering the subject at hand. One parent, in particular, as the Tribune notes, has railed against a lunch-time drum class for black and Hispanic boys at the school (the parent believes it discriminates against women, girls, Asians, whites and Native Americans).

Gutierrez, though, claims children weren’t turned away and denies that offering a minority-specific class amounts to discrimination.

“When white people do it, it is not a problem, but if it’s for kids of color, then it’s a problem?,” she said. “Break it down for me. That’s your white privilege, and your whiteness.”

i know that was long but jfc thats hilarious

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Racist chair gave me this, a modern art monstrosity in the shape of a black woman that was deemed raycis.

https://www.theguardian.com/artanddesign/jonathanjonesblog/2014/jan/21/racist-chair-bjarne-melgaard-dasha-zhukova

It was based on some other design that was white, so if anything it's inclusive, which is why you actually have the guardian calling something "not racist" for once. Must've been a big deal cause there's tons of shit on this one chair.

halal oreos

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If you like white meat turkey you're a raycis. You see, Rosenbaum wants you to know that if you are a white meat eater, the only reason you could be so stupid to like that “tasteless” part of the turkey is because, you guessed it, you are a racist. Rosenbaum wonders about the racism of liking white meat. “It was enough to make me wonder whether there could be a racial, if not racist, subtext here,” he wrote.

http://www.breitbart.com/big-journalism/2012/11/26/slate-if-you-like-the-white-turkey-meat-you-are-a-racist/
« Last Edit: August 20, 2017, 05:09:09 PM by halal oreos »

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The Conservatives have a slogan which I think is despicable and defeatist: "It's better to be dead than red." And the Commies and Liberals have a slogan which is even worse, it's treason, they say: "It's better to be red than dead." We say this: "You don't have to be Red and you don't have to be Dead. Not dead. Not Red. Dead Reds"


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http://www.huffingtonpost.com/entry/skittles-all-white-pride-month_us_5943ffcce4b0f15cd5bae4bc

Some People Think Skittles’ All-White Pride Candies Are Racist

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With their rainbow colors, Skittles are often adopted as an unofficial symbol of LGBTQ inclusion. But some say the popular candy’s formal Pride campaign leaves behind a sour taste.



https://www.thestrad.com/classical-music-is-subject-to-unconscious-racism-and-class-says-composer/1590.article

Classical music is subject to 'unconscious racism and class', says composer

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Composer Eleanor Alberga has described the classical music world as 'not very inclusive' and subject to 'unconscious racism and class' at a BBC Radio 3 conference on diversity held in Manchester, UK.



http://www.newser.com/story/181009/is-your-beard-racist.html

Is Your Beard Racist?
Style's history is pretty tangled, writes Sean Trainor

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These days, beards are big, in all senses of the word. But most of those wearing them probably have little idea of their troubled history in the US—one that is inextricably linked with racism and sexism, writes Sean Trainor in the Atlantic.



http://www.huffingtonpost.com/2012/09/11/is-peanut-butter-and-jelly-racist_n_1874905.html

Peanut Butter And Jelly Racist? Portland School Principal Ties Sandwich To White Privilege

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A lunchtime staple of students for years, the peanut butter and jelly sandwich could be considered one of the more popular items found in the sack lunches of school children.

But in conjunction with recent equity training in local Portland schools, one principal is raising questions about the mention of the sandwich, arguing it has broader implications about race, the Portland Tribune reports.


http://www.bbc.com/news/blogs-trending-40496532

Beauty queen wearing gloves at orphanage 'not racist'

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Photos of Miss South Africa wearing gloves while visiting black children at an orphanage in Soweto sparked a online outcry - but the orphanage staff say any insinuation that Demi-Leigh Nel-Peters is racist is "ridiculous".

"Of course it wasn't because she didn't want to touch black children," says Carol Dyantyi, a spokesperson for the Orlando West Community Centre Ikageng.

Nel-Peters was volunteering to feed orphans at the centre, and the gloves were a health and safety measure.



https://www.usatoday.com/story/tech/news/2016/08/09/pokemon-go-racist-app-redlining-communities-color-racist-pokestops-gyms/87732734/

Is Pokémon Go racist? How the app may be redlining communities of color

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SAN FRANCISCO — While playing the popular augmented-reality game Pokémon Go in Long Beach, a city that is nearly 50% white, Aura Bogado made an unsettling discovery — there were far more PokéStops and Gyms, locations where people pick up virtual goods or battle one another, than in her predominantly minority neighborhood in Los Angeles.



:megatuss:

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Is Pokémon Go racist? How the app may be redlining communities of color

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SAN FRANCISCO — While playing the popular augmented-reality game Pokémon Go in Long Beach, a city that is nearly 50% white, Aura Bogado made an unsettling discovery — there were far more PokéStops and Gyms, locations where people pick up virtual goods or battle one another, than in her predominantly minority neighborhood in Los Angeles.


Gee I wonder why that i<a href="http://www.youtube.com/watch?v=onPEzXy1plM" target="_blank">http://www.youtube.com/watch?v=onPEzXy1plM</a>

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must be exhausting to be part of the perpetually-aggrieved set these days, always on the lookout for the latest utterly banal source of covert oppression

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Quote
American Blackout
A tour of the solar eclipse’s path reveals a nation that fought to maintain a different sort of totality.

On August 21, 2017, a total solar eclipse will arrive mid-morning on the coast of Oregon. The moon’s shadow will be about 70 miles wide, and it will race across the country faster than the speed of sound, exiting the eastern seaboard shortly before 3 p.m. local time. It has been dubbed the Great American Eclipse, and along most of its path, there live almost no black people.

Presumably, this is not explained by the implicit bias of the solar system. It is a matter of population density, and more specifically geographic variations in population density by race, for which the sun and the moon cannot be held responsible. Still, an eclipse chaser is always tempted to believe that the skies are relaying a message. At a moment of deep disagreement about the nation’s best path forward, here comes a giant round shadow, drawing a line either to cut the country in two or to unite it as one.

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Oregon, where this begins, is almost entirely white. The 10 percent or so of state residents who do not identify as white are predominantly Latino, American Indian, Alaskan, or Asian. There are very few black Oregonians, and this is not an accident. The land that is now Oregon was not, of course, always inhabited by white people, but as a U.S. territory and then a state, Oregon sought to get and stay white. Among several formal efforts at racial exclusion was a provision in the original state constitution of 1857 that prohibited any “free Negro or Mulatto” from entering and residing in the state.

The American West was not the land of chattel slavery—with some brief exceptions, slavery was illegal in Oregon before and after statehood. But among the dreams of the pioneers there was, at least sometimes, a dream of escaping racial strife by escaping black people altogether. As put by Peter Burnett, the architect of one racially exclusionary law in Oregon, the aim was simply to avoid “that most troublesome class of population. We are in a new world, under most favorable circumstances, and we wish to avoid most of those evils that have so afflicted the United States and other countries.”

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Moving east, the eclipse will pass part of St. Louis, whose overall population is nearly half black. But the black residents are concentrated in the northern half of the metropolitan area, and the total eclipse crosses only the southern half.

https://www.theatlantic.com/science/archive/2017/08/american-totality-eclipse-race/537318/

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https://www.thestrad.com/classical-music-is-subject-to-unconscious-racism-and-class-says-composer/1590.article

Classical music is subject to 'unconscious racism and class', says composer

Quote
Composer Eleanor Alberga has described the classical music world as 'not very inclusive' and subject to 'unconscious racism and class' at a BBC Radio 3 conference on diversity held in Manchester, UK.

Yes, classical music is racist as fuck. You need intelligence and musical talent as well as extremely long practice sessions to become proficient at playing an instrument or composing.
But I do often point out that I write both science fiction and fantasy. It’s just that the science fiction is usually titled ‘technical proposal’ and the fantasy is titled ‘budget proposal.’

- Jordin Kare

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https://www.thestrad.com/classical-music-is-subject-to-unconscious-racism-and-class-says-composer/1590.article

Classical music is subject to 'unconscious racism and class', says composer

Quote
Composer Eleanor Alberga has described the classical music world as 'not very inclusive' and subject to 'unconscious racism and class' at a BBC Radio 3 conference on diversity held in Manchester, UK.

Yes, classical music is racist as fuck. You need intelligence and musical talent as well as extremely long practice sessions to become proficient at playing an instrument or composing.


Major orchestras (NY Phil, London Phil, Chicago Phil, ect.) do, in fact, do blind auditions for openings. Given that these openings are just about your ONLY chance to make a respectable salary as a bassoon/clarinet/viola player anywhere in the world, the spots are incredibly coveted and competition is fierce.

When someone auditions, its by number. No name, nothing. This totally insulates them from poz-mandated affirmative action and quotas. Its pure meritocracy. This is why classical music is one of the few remaining places that don't have to hire a token section of incompetent nogs to slam away at the triangle, chimping out at the Chopin, and bix nooding the Bach.

So there was an opening for one of these spots, and a woman auditions, doesn't get the part, and then raises a stink. Why? Well, the room with the blind auditions had hard floors, and they HEARD her high heels, so they KNEW it was a woman and didn't hire her! (Which, again, is total bullshit, orchestras are loaded with competent women musicians.)

Welp, she made a fuss, and the orchestra's board didn't want a bunch of bad press, so they hired some independent judges and auditioned everyone again, blind, in a carpeted room.

The bitch still lost, and the winner still won.
« Last Edit: August 20, 2017, 07:25:35 PM by Agent of Aspieonage »

AssPoundingFaggot

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BigDiggerNick [27|Jan 01:36 PM]:   You know I wonder if there are any soap bars made from jews still around

Franzo

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This one I think most people have already heard about, but might as well put it this thread. The gay pride flag is racist because the rainbow colour spectrum does not include black or brown :qq:.

http://edition.cnn.com/2017/06/13/health/new-pride-flag-colors-trnd/index.html

"Redesigned pride flag recognizes LGBT people of color"

http://www.teenvogue.com/story/philadelphia-pride-flag-opposition-racism-lgbtq-community

"Philadelphia Pride Flag Opposition Is a Sign of Racism in the LGBTQ Community"


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incompetent nogs to slam away at the triangle, chimping out at the Chopin, and bix nooding the Bach.

:tom:

Quote
So there was an opening for one of these spots, and a woman auditions, doesn't get the part, and then raises a stink. Why? Well, the room with the blind auditions had hard floors, and they HEARD her high heels, so they KNEW it was a woman and didn't hire her! (Which, again, is total bullshit, orchestras are loaded with competent women musicians.)

Welp, she made a fuss, and the orchestra's board didn't want a bunch of bad press, so they hired some independent judges and auditioned everyone again, blind, in a carpeted room.

The bitch still lost, and the winner still won.

If you have a link to that story, go ahead and post it in the feminism thread for example.
But I do often point out that I write both science fiction and fantasy. It’s just that the science fiction is usually titled ‘technical proposal’ and the fantasy is titled ‘budget proposal.’

- Jordin Kare

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Even Brave Nippon is racist and needs to be woke about da black man:

https://www.japantimes.co.jp/community/2017/08/20/our-lives/educator-calls-better-understanding-black-history-japan/#.WZqlARJL9E4

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Educator calls for better understanding of black history in Japan
BY BAYE MCNEIL
SPECIAL TO THE JAPAN TIMES
AUG 20, 2017
ARTICLE HISTORY
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On occasion, I still get asked this question: Of what value is a column dedicated exclusively to black issues — particularly here in Japan?

Generally the query comes from the kind of people who, upon hearing “Black Lives Matter” proclaimed, want to answer “All Lives Matter.” People optimistic enough to think that we are headed steadfastly toward a global recognition of human equality, or perhaps cynical enough to believe that inequality and discrimination persists because all human beings are not created equal.

I hear these people out, of course. I try to keep my mind open, to be ready to question even my most fundamental premises and assumptions. The impetus to do this is the drive to live outside your sphere of comfort, a gift that living in Japan just keeps on giving. But nothing I’ve heard to date has made me question the notion that breathed life into Black Eye in the first place: that the more available knowledge about the diversity of blackness here in Japan there is, the better for all.

As I mentioned last month, what people don’t know leaves a void that often gets filled with what they think they know, which can lead to unpleasantness — and a newspaper column can only do so much to fill that void. This is an issue that must be engaged on a number of fronts, primarily via institutions of higher learning. So I was gratified to learn that black studies are being taught here by scholars — Japanese and non-Japanese alike — who have dedicated their lives to filling the void, thereby helping Japan to face the challenges of an increasingly diverse, multiracial and multicultural society.

Dr. Reginald Kearney is one of these educators. The 79-year-old native of Hackensack, New Jersey is a retired professor who currently resides in Okinawa, the same island where, 60 years earlier, he was stationed as a 19-year-old member of the U.S. Marine Corps. At that time, in 1957, it was still Occupied Okinawa (the reversion to Japanese control didn’t happen until 1972). When I spoke with him he painted, through anecdotes, a vivid portrait of life as a Force Recon in Occupied Okinawa.

“In his book ‘Blowback,’ Chalmers Johnson called Okinawa ‘the last colony,’ ” Kearney says. “And when I was a marine in Okinawa it was more of a colony than it is now because the U.S. was actually administering the government there. Theoretically you could go where you wanted in Okinawa, but unofficially it was segregated.

“The first time I went on liberty, I went to a club just outside the base, with a couple of black guys and Bradley, a white friend of mine. The girls would dance with Bradley but whenever me and my boys asked they’d decline. So we asked Bradley to ask the girls what was up with that. The girls told him that black guys didn’t usually come to that bar. That they went to this place called Four Corners. So we left Bradley to go check this place out. Four Corners looked like a little Harlem in Asia. It was nothing but black guys. You had dudes walking around in capes and whatnot.”

After his military service was completed, Kearney returned to the U.S. and attended Morgan State College in Maryland, majoring in political science. In 1963, as a student at Morgan State, he interned with then-Republican Congressman Charles Mathias. He calls it one of the most fruitful opportunities he had as an undergraduate. Kearney even attended the March on Washington, and he lived not far from the National Mall (where the march was held) at the time. And since the congressman hadn’t attended, Kearney wound up writing the congressman’s reaction to the march.

“Mathias modified it, of course. Said I’d gotten a little carried away,” Kearney says, laughing. “But it’s in the congressional record.”

He later attended the University of Ceylon (on a Fulbright Scholarship), the University of Hawaii and Kent State University on his way to achieving his doctorate. His 1991 dissertation was entitled “Afro-American Views of the Japanese: 1900-1945.” In this seminal work, Kearney focuses on a period in Black-Japanese relations that is sorely undertaught. This was a time before the period we currently live in, where the relationship between people of African descent and Japanese can best be characterized as “unfortunate.”

During this 45-year period, black Americans thought of the Japanese as “champions of the darker races,” and some of the greatest black thinkers and activists in American history, like W.E.B. Dubois, Ida B. Wells and James Weldon Johnson, viewed Japan as an ally in the struggle against white supremacy and inequality. The title of the dissertation’s Japanese translation, published in 1995, was “Nijuuseiki no Nihonjin: Amerika Kokujin no Nihonjinkan.”

Kearney is of the mind that though relations have deteriorated quite a bit since before WWII, our differences are by no means irreconcilable. On the contrary, he sees promise in the fact that Japanese people are “educable.”

“I don’t see Japanese as racist in the way (the term) is used in the U.S.,” says Kearney. “In the States they ought to know better but the Trumps and the like, they insist on being ignorant. I think it’s more accurate to say Japanese are cultural chauvinists. But things have changed considerably over the years. For example, I remember when I first came to Japan, little kids would follow me down the street saying ‘gaijin, gaijin, gaijin.’ There was no animosity in their salutations. What they were saying was simply ‘You don’t look Japanese.’ Later though, once my son, Yoshi, was in elementary school, that changed. One day they saw me and started up their ‘gaijin’ chant and a girl among them said, ‘No, that’s Yoshiharu-kun’s father.’ So by having a son in school, as far as the kids were concerned, put me in a very different category than just a strange foreigner.

“You see, the word ‘gaijin’ means a person from outside the country, but in some contexts it could also mean just an outsider. So my status changed from ‘outsider’ to ‘a father of a friend of ours.’ “

I was digging the term “cultural chauvinism” but struggling to distinguish it from the ignorance that feeds the fear and hate at the root of racism. I’m speaking of the kind of racism that made a Donald Trump presidency not only possible but inevitable, the kind that bolsters those Confederate flag-waving white nationalists in Charlottesville, Virginia, just days ago.

“It’s ignorance, yes, but there are some important differences. See, you can’t come at it from the perspective of America,” Kearney said, “because Japanese are educable. For example, my first wife, when she went home and told her parents we were getting married, her father said, ‘We’re samurai! We’ve never had any foreigners in our family.’ He told her to go find a Japanese, any Japanese! And I suspect he was as serious as a heart attack. But when my son, Yoshiharu, was born (his first grandson), his whole attitude changed. About a month later, he sent me some unagi (eel), which was a token of his change of heart.”

This seemed to illustrate for Kearney how “educable” his father-in-law was, so I pressed on. I was curious about his thoughts on the complexity of blackness and how he manages to convey this to his students.

“It’s kind of difficult to get Japanese to understand that ‘black’ is little more than a concept that originated in the American experience,” he said, “especially when they see someone who identifies as black but phenotypically is tan or brown or even white. Communicating why takes patience and skill. I use the term ‘black,’ but only in an American context. But it’s not a satisfactory term because it’s not descriptive enough.”

As an educator myself, I was curious why he believed black studies to be essential in Japan. And as an author whose work is currently being translated into Japanese, I was eager to hear what kind of impact, if any, his own work, published in Japanese over 20 years ago, has had on Japanese readers.

“Well, I think it’s important that Japanese have some understanding of African-Americans and our experience and significant contributions to American history and culture. They need to know what America is really about. They also need to learn that, historically, African-Americans have looked at the Japanese very favorably. That’s important for them to know. But whether or not my book has had a positive impact, or any impact, on Japanese, I really can’t say.

“I think it’s more important though, that blacks in the U.S., that all Americans, learn black history,” he adds. “For the reason you alluded to in your column last month. That these are the people coming to Japan, and traveling to other countries as well, and if they are not knowledgeable, then when they get into discussions with people, they’ll likely perpetuate stereotypes and prejudices more so than help people understand what America is truly about.”

Kearney is the father of three sons and has four grand-kids. He’s happily retired and, with his wife, Mariko, spends his free time scuba diving in Okinawa. Life in Japan has been very good, and for a man pushing 80, he looks like he has a great deal more life in him yet. But I wondered why he’d decided to make Japan his home.

“I’ve lived in Japan a long time, in a number of capacities,” Kearney says. “I came here first as a marine. Next as a student. Then I came as a researcher and eventually as a professor. And my experience has been overwhelmingly positive. If it hadn’t, well, I could have always packed my bags and left long ago.”




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Don't pick a fight with Al Franken, this is the guy who in truth should be President. Smart, ethical and generally a good person. And he is a comic so in a verbal war he will make you look stupid.

OZMA CURES HAM

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This one I think most people have already heard about, but might as well put it this thread. The gay pride flag is racist because the rainbow colour spectrum does not include black or brown :qq:.
It doesn't include white, either.  :jesse:

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if you fly the new gay pride flag it has the black and brown colors be at the back of the flag.


cistallnacht

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Quote
During this 45-year period, black Americans thought of the Japanese as “champions of the darker races,” and some of the greatest black thinkers and activists in American history, like W.E.B. Dubois, Ida B. Wells and James Weldon Johnson, viewed Japan as an ally in the struggle against white supremacy and inequality.

Jesus christ nigger intellectuals are even dumber than I thought. See we replace white supremacy with Japanese supremacy which is better because...?

To a certain extent he's not wrong about how the Japanese view blacks; from what I have experienced of Japanese culture the japs don't have a negative experience with blacks. That much is true. This is likely because you can probably count the black population of japan in less than 4 digits, and the only major experience they have with blacks is celebrities and people who get to appear on variety TV which is a self selecting "best of the best" group when it comes to wildin' and or chimping out statistics. As a result what I saw in japan and what exposure I get to japanese culture generally was more a fascination with blacks in much the same way people are fascinated by exotic pets. Which is better, I guess.

But man if you think the japs don't do "nasty racism" as this guy implies Americans do with blacks, like, have you seen their attitudes towards basically any other Asian nationality?

I wonder how much that "educable" attitude would change if suddenly Tokyo became 10% dindu overnight. :adam:

This one I think most people have already heard about, but might as well put it this thread. The gay pride flag is racist because the rainbow colour spectrum does not include black or brown :qq:.

http://edition.cnn.com/2017/06/13/health/new-pride-flag-colors-trnd/index.html

"Redesigned pride flag recognizes LGBT people of color"
I want to ask which one of you is responsible for this, but I need to keep reminding myself that this is a race to the bottom and somehow the left finds new ways to satirize itself that even the right didn't think were possible.  :tuss:
It has been __ days since Richard Charles Kyanka, also known online as "Lowtax", stopped hosting child pornography on the Somethingawful.com servers.

Whig Historian

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the only major experience they have with blacks is celebrities and people who get to appear on variety TV
Also blacks hired to "encourage" passersby to come shop in urban-style clothing stores.

Thankpfeifengesicht

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the only major experience they have with blacks is celebrities and people who get to appear on variety TV
Also blacks hired to "encourage" passersby to come shop in urban-style clothing stores.

Also rapist US marines.
Quote from: George Lincoln Rockwell
The Conservatives have a slogan which I think is despicable and defeatist: "It's better to be dead than red." And the Commies and Liberals have a slogan which is even worse, it's treason, they say: "It's better to be red than dead." We say this: "You don't have to be Red and you don't have to be Dead. Not dead. Not Red. Dead Reds"


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a torrent of piss

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You should see how Koreans view the Chinese and Japanese.....other than slanted of course.

Dem Wypipo

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Whig Historian

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Eh, it depends on what you mean by "clean eating." For some people that means wheatgrass, activated almonds, and nothing that casts a shadow larger than 3 sq ft at 4 PM. That kind of stuff really is rich (or at least aspirational) white people shit.